Tuesday, September 29, 2009
Saturday, September 26, 2009
Isa 38:1-6
1 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, "Thus says the LORD: Set your house in order, for you shall die, you shall not recover." 2Then Hezekiah turned his face to the wall and prayed to the LORD, 3and said, "Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight." And Hezekiah wept bitterly.
4Then the word of the LORD came to Isaiah: 5"Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will addfifteen years to your life. 6 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city. Isa 38:1-6
4Then the word of the LORD came to Isaiah: 5"Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will addfifteen years to your life. 6 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city. Isa 38:1-6
Tuesday, September 22, 2009
Phil 1:19
19for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance Phil 1:19
Your prayers are crucial!
Your prayers are crucial!
Wednesday, September 16, 2009
Tuesday, September 15, 2009
Eph 3:14-19
14For this reason I bow my knees before the Father, 15from whom every family in heaven and on earth is named, 16that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Eph 3:14-19
Thursday, September 10, 2009
Lam 3:55-57
55 "I called on your name, O LORD,
from the depths of the pit;
56 you heard my plea, 'Do not close
your ear to my cry for help!'
57 You came near when I called on you;
you said, 'Do not fear!'
Lam 3:55-57
from the depths of the pit;
56 you heard my plea, 'Do not close
your ear to my cry for help!'
57 You came near when I called on you;
you said, 'Do not fear!'
Lam 3:55-57
Wednesday, September 9, 2009
Tuesday, September 8, 2009
Prayer and Disciples
Monday, September 7, 2009
The Sinner's Prayer
I could have given a similar testimony. I don't post this to make anyone mad but because I have a great love and concern for people in churches that have heard this false gospel for so long.
Saturday, September 5, 2009
Prayer and Predestination
A Conversation Between Prayerful and Prayerless
By John PiperFebruary 14, 1996
Prayerless: I understand that you believe in the providence of God. Is that right?
Prayerful: Yes.
Prayerless: Does that mean you believe, like the Heidelberg Catechism says, that nothing comes about by chance but only by God's design and plan?
Prayerful: Yes, I believe that's what the Bible teaches.
Prayerless: Then why do you pray?
Prayerful: I don't see the problem. Why shouldn't we pray?
Prayerless: Well, if God ordains and controls everything, then what he plans from of old will come to pass, right?
Prayerful: Yes.
Prayerless: So it's going to come to pass whether you pray or not, right.
Prayerful: That depends on whether God ordained for it to come to pass in answer to prayer. If God predestined that something happen in answer to prayer, it won't happen without prayer.
Prayerless: Wait a minute, this is confusing. Are you saying that every answer to prayer is predestined or not?
Prayerful: Yes, it is. It's predestined as an answer to prayer.
Prayerless: So if the prayer doesn't happen, the answer doesn't happen?
Prayerful: That's right.
Prayerless: So the event is contingent on our praying for it to happen?
Prayerful: Yes. I take it that by contingent you mean prayer is a real reason that the event happens, and without the prayer the event would not happen.
Prayerless: Yes that's what I mean. But how can an event be contingent on my prayer and still be eternally fixed and predestined by God?
Prayerful: Because your prayer is as fixed as the predestined answer.
Prayerless: Explain.
Prayerful: It's not complicated. God providentially ordains all events. God never ordains an event without a cause. The cause is also an event. Therefore, the cause is also foreordained. So you cannot say that the event will happen if the cause doesn't because God has ordained otherwise. The event will happen if the cause happens.
Prayerless: So what you are saying is that answers to prayer are always ordained as effects of prayer which is one of the causes, and that God predestined the answer only as an effect of the cause.
Prayerful: That's right. And since both the cause and the effect are ordained together you can't say that the effect will happen even if the cause doesn't because God doesn't ordain effects without causes.
Prayerless: Can you give some illustrations?
Prayerful: Sure. If God predestines that I die of a bullet wound, then I will not die if no bullet is fired. If God predestines that I be healed by surgery, then if there is no surgery, I will not be healed. If God predestines heat to fill my home by fire in the furnace, then if there is no fire, there will be no heat. Would you say, "Since God predestines that the sun be bright, it will be bright whether there is fire in the sun or not"?
Prayerless: No.
Prayerful: I agree. Why not?
Prayerless: Because the brightness of the sun comes from the fire.
Prayerful: Right. That's the way I think about the answers to prayer. They are the brightness, and prayer is the fire. God has established the universe so that in larger measure it runs by prayer, the same way he has established brightness so that in larger measure it happens by fire. Doesn't that make sense?
Prayerless: I think it does.
Prayerful: Then let's stop thinking up problems and go with what the Scriptures say. Ask and you will receive. You have not because you ask not.
From Desiring God
By John PiperFebruary 14, 1996
Prayerless: I understand that you believe in the providence of God. Is that right?
Prayerful: Yes.
Prayerless: Does that mean you believe, like the Heidelberg Catechism says, that nothing comes about by chance but only by God's design and plan?
Prayerful: Yes, I believe that's what the Bible teaches.
Prayerless: Then why do you pray?
Prayerful: I don't see the problem. Why shouldn't we pray?
Prayerless: Well, if God ordains and controls everything, then what he plans from of old will come to pass, right?
Prayerful: Yes.
Prayerless: So it's going to come to pass whether you pray or not, right.
Prayerful: That depends on whether God ordained for it to come to pass in answer to prayer. If God predestined that something happen in answer to prayer, it won't happen without prayer.
Prayerless: Wait a minute, this is confusing. Are you saying that every answer to prayer is predestined or not?
Prayerful: Yes, it is. It's predestined as an answer to prayer.
Prayerless: So if the prayer doesn't happen, the answer doesn't happen?
Prayerful: That's right.
Prayerless: So the event is contingent on our praying for it to happen?
Prayerful: Yes. I take it that by contingent you mean prayer is a real reason that the event happens, and without the prayer the event would not happen.
Prayerless: Yes that's what I mean. But how can an event be contingent on my prayer and still be eternally fixed and predestined by God?
Prayerful: Because your prayer is as fixed as the predestined answer.
Prayerless: Explain.
Prayerful: It's not complicated. God providentially ordains all events. God never ordains an event without a cause. The cause is also an event. Therefore, the cause is also foreordained. So you cannot say that the event will happen if the cause doesn't because God has ordained otherwise. The event will happen if the cause happens.
Prayerless: So what you are saying is that answers to prayer are always ordained as effects of prayer which is one of the causes, and that God predestined the answer only as an effect of the cause.
Prayerful: That's right. And since both the cause and the effect are ordained together you can't say that the effect will happen even if the cause doesn't because God doesn't ordain effects without causes.
Prayerless: Can you give some illustrations?
Prayerful: Sure. If God predestines that I die of a bullet wound, then I will not die if no bullet is fired. If God predestines that I be healed by surgery, then if there is no surgery, I will not be healed. If God predestines heat to fill my home by fire in the furnace, then if there is no fire, there will be no heat. Would you say, "Since God predestines that the sun be bright, it will be bright whether there is fire in the sun or not"?
Prayerless: No.
Prayerful: I agree. Why not?
Prayerless: Because the brightness of the sun comes from the fire.
Prayerful: Right. That's the way I think about the answers to prayer. They are the brightness, and prayer is the fire. God has established the universe so that in larger measure it runs by prayer, the same way he has established brightness so that in larger measure it happens by fire. Doesn't that make sense?
Prayerless: I think it does.
Prayerful: Then let's stop thinking up problems and go with what the Scriptures say. Ask and you will receive. You have not because you ask not.
From Desiring God
Wednesday, September 2, 2009
Tuesday, September 1, 2009
Proverbs 15:8,29
The sacrifice of the wicked is an abomination to the LORD,but the prayer of the upright is acceptable to him. Proverbs 15:8
The LORD is far from the wicked,but he hears the prayer of the righteous. Proverbs 15:29
The LORD is far from the wicked,but he hears the prayer of the righteous. Proverbs 15:29
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